In this normative interpretation of Marx, Lazarus integrates recent moral philosophy with a historically specific analysis of capitalism as a social form of life. He challenges contemporary political and economic theory to insist that any conception of modern life needs to account for capitalism. With a robust critique of capitalism derived from the determinations of what Marx calls the “form of value,” Lazarus argues for an ethical life beyond capital.

Democratic politics is expensive. In United States (US) presidential elections, for instance, total spending, including funding by the candidate-supporting political action committees, now exceeds $6.5 billion. Who should bear these costs? Should the state fund political parties and their campaigns, or should most of the funding come from private citizens? In the US, election campaigns are largely funded by private donations from individuals and corporate entities, whereas in Germany, the state is the main funder of electoral politics through subventions to parties. In some other countries, parties have been able to raise most of what they need internally by charging membership dues or, more exceptionally, by relying on a wealthy patron. Across these countries, and in many more, however, there have been numerous scandals and controversies involving political finance, which pose a serious challenge to fundamental democratic principles. Matteo Bonotti and Zim Nwokora analyse the nature of these democratic risks and how they differ across various models of political finance. They argue that political finance rules ought to counterbalance the weaknesses of the party system they are being used alongside. To do so, political finance rules and party systems should be assessed together, in terms of three distinctive normative dimensions-collegiality, systemic voice and systemic accountability-which capture what parties, at their best, can contribute to democratic politics. Money, Parties, and Democracy sets out a framework for evaluating political finance systems so that they can be designed or reformed to better support good governance.

Emerging Digital Media Ecologies: The Concept of Medialogy investigates the profound ways in which digital media reshapes our cultural, socio-technological, political, and natural landscapes. Through interdisciplinary empirical and creative case studies, the book defines and illuminates the nuances of medialogy, emphasising the often-underestimated impact of emerging technologies across interactive education, data gathering, visual-data representations, and creative practice. It explores the intersection of the natural and technological worlds, contextualising our use of natural resources against climate change and sustainable economies.

This book analyses constitutional conventions as a powerful but largely neglected framework for studying the law and politics of constitutions.Constitutional conventions are the unwritten rules that inform and circumscribe the political behaviour of individuals, organisations, and a political system. They are as important as the formal legal rules that define written constitutions and shape modern states; yet, unlike formal written rules, conventions have received only limited scholarly attention. 

This book explores the historical and social dynamics of Spiritualism – a religious movement associated in the popular imagination with nineteenth-century parlour séances and ghost photography. It continues to be practised actively today in Australia, the UK, and USA. The authors draw on their deep fieldwork, interviews, and archival research to analyse Spiritualism’s resilience and the enduring popular appeal of mediumship.

There are three key contributions of the book: the first is that the scholarly study of ‘belief’ should be rehabilitated. The authors propose a model of belief as a dialogue between claims to truth and commitments to institutions supporting those claims. The second is women’s agency in Spiritualism. From the movement’s beginnings, strong female leaders have decisively shaped its religious and political profile. The third is the need to analyse Australian Spiritualism as a distinct variant of a transnational Anglophone family of ritual practice.

Based on semi-structured interviews with ordinary citizens in Pakistan, this book analyses the complex relationship between populism, political identity, and historical experiences in Pakistan, highlighting how populist discourse influences and is influenced by varied interpretations of Pakistaniat – the identification with Pakistan. It introduces a novel theoretical framework for analysing populism in the public sphere, using Laclau’s view of populism as a discursive logic and Panizza’s definition as a mode of identification. This connection allows for a deeper understanding of how populist constructs form a collective identity amidst diverse demands, particularly through the concept of “the people” as an empty signifier. The book also examines the multiple meanings associated with Pakistani identity and their ties to the rise of populism, addressing gaps in existing literature regarding the demand side of populism and its impact on both politicians and the public.

This book, based on a systematic analysis of leaders’ speeches, examines how regimes in Turkey, India, Russia, and China strategically weaponize the concept of ‘civilization’ along with emotional appeals, such as pride, fear, and nostalgia, to challenge global liberal democratic norms. As the influence of liberal democracy wanes, these nations increasingly declare themselves ‘civilization-states’. By redefining national identity to include peoples living in foreign countries, justifying belligerence abroad, and reinforcing anti-democratic practices domestically, these regimes position themselves as guardians of transnational peoples with distinctive civilizational values. This is the first book to systematically explore how and why these states leverage civilization and emotional manipulation to reshape both domestic politics and international relations.

By exploring the trajectories of Islamist parties in six diverse countries (Turkey, Morocco, Tunisia, Pakistan, Indonesia, and Malaysia), this book provides a comparative analysis of the strategies employed by Islamist groups to confront established political structures through electoral processes and their subsequent governance practices if and when they assume power. The latter aspect is less explored than the predominant focus on Islamist opposition movements.

The book analyses how these Islamist political parties navigate and negotiate with oppositional forces and establishments, concisely discussing the complex dynamics at play within each country.

The book also bridges the gap between North Africa, South Asia, Southeast Asia, and Asia Minor, providing a comparative analysis across regions.

Primarily serving as an introductory text to the subject of Islamist parties, the book functions as a comprehensive reader and handbook. Each chapter covers a range of key issues and themes relevant to the governance and political activities of the Islamist party of the country studied in the chapter, offering a general overview of Islamist party experiences across various themes and different historical periods.

This book surveys the state of knowledge regarding development and humanitarian non-government organisation (NGO) responses to preventing and countering violent extremism (P/CVE). It delineates the nexus and shared objectives between P/CVE and development/humanitarian NGO frameworks and outlines a reframing of the concept of VE into violent and hateful extremism (VHE) as a shift to a more nuanced understanding which addresses inherent complexities and entanglements more deeply. The diversity of case studies, datasets, and author perspectives serves to advance knowledge on this topic and provide useful evidence and insights to inform policy and practice.

 This book will be a valuable resource for students, academics and professionals interested in international humanitarian, development operations and conflict resolution. The chapters in this book were originally published as a special issue of Conflict, Security & Development.

In China’s Galaxy Empire, John Keane and Baogang He target a development of enormous significance: China’s return, after two centuries of decline and subjugation, to a position of prominence in world affairs. The daring thesis is that China is a newly rising empire of a kind never before witnessed: a galaxy empire. The first to be born of the digital communications era, this young empire is economically and politically powerful, and heavily armed. Its gravitational, push-pull effects are impacting every continent–and even outer space, where China is competing with the United States, India, and Europe to become the leading power. The galaxy empire interpretation rejects clichéd misdescriptions of China as a “big power” or monolithic “autocracy”, and it explains why China defies older definitions of land, sea, and air-based empires. The book charts the developments that have made its rising empire so novel, including the launch of the Belt and Road Initiative, the rapid rise of a global Chinese middle class, and internal colonialism in Tibet and Xinjiang. The book notes the protean, shapeshifting qualities of this young empire. It therefore warns against the political and military perils of simple-minded, friend-versus-enemy thinking and “Big China, Bad China” politics. But it also proffers a forewarning to China’s rulers: while every rising empire aims to shift the balance of power in its favour, no empire lasts forever, and some are stillborn, because they indulge illusions of greatness and reckless power adventures.

This book takes a comprehensive approach to investigate how Sharia influences and manifests in the everyday lives of young Muslims, aiming to unravel the meaning and relevance of Sharia-driven laws and practices in English-speaking Western societies. By focusing on the grassroots level, it provides a deeper understanding of the lived experiences of Muslims and their relationship with Sharia. The presence of Muslims in Western countries has a long history, with recent waves of migration and conversions contributing to their increasing numbers. This study recognizes the diverse nature of the Muslim community, comprising both migrants and local converts, who have become integral parts of the pluralistic fabric of multicultural societies. The research draws on in-depth interviews with 122 young Muslim individuals from diverse backgrounds representing three different Western countries: Australia, the United States, and the United Kingdom. Diversity of participants allows for a broader exploration of the Muslim community and the inherent diversity of opinions, interpretations, and practices regarding Sharia. This approach moves beyond theoretical debates, providing concrete insights into the practical implications of Sharia for young Muslims in their respective Western contexts. The book also sheds light on the evolving landscape of information and knowledge acquisition in the age of digital technologies and cyberspace. It explores how young Muslims access and seek knowledge in the twenty-first century, recognizing the impact of changing sources and modes of information on their religious practices and beliefs. This aspect adds a valuable dimension to the study, capturing the dynamic nature of knowledge dissemination and acquisition among young Muslims in Western societies. The book will be fascinating reading for academics, researchers, and policy-makers working in the areas of Law, Political Science, Minority Studies, Religious Studies, and Islamic Studies.

This book examines how everyday activists can enhance their effectiveness.

Leanne Kelly and Alison Rogers unpack theories from the social sciences to help find meaning, explain these feelings of inertia, and provide strategies to overcome them. Through lessons learned over their careers as evaluators in non-profit organisations, Kelly and Rogers provide tools and strategies for measuring, improving, and sharing the effectiveness of planet-saving activities. They draw upon interviews with everyday people who are contributing to change in their homes, community groups, workplaces, and social settings to understand how they motivate and encourage others. The book concludes with a realistic look at individual expectations and focuses on how to prioritise self-care to ensure that activists can keep contributing in a way that maintains their wellbeing and balance.

A Toolkit for Effective Everyday Activism empowers people to use theory, research, and practical tools to leverage their power so they can make the maximum contribution possible and sustain their efforts over the long term. It will be a great resource for individuals working and volunteering in community groups, NGOs, and non-profit and corporate organisations with an environmental focus.

What does it mean to partner across class difference? This lucid and original book is the first to explore cross-class relationships in contemporary Australia, a society long-invested in the myth of egalitarianism. Drawing on in-depth interviews with people from a range of class and cultural backgrounds, Love Across Class brings to life the role of class in shaping people’s childhoods, as well as the adult lives couples have built together. These stories move between the mundane, the profound and the taboo, as interviewees reckon openly with the pain, pleasure, humour and contradiction that comes with forming a close relationship across class. From escaping one’s class background and confronting class dissimilarity, to managing money and negotiating holidays, this book offers rich accounts of personal worlds shared across class as they are lived. Yet not only do those interviewed reflect on the classed dynamics and tensions present in their relationships and family life, they also strive to grasp the concept of class itself. Conversations about class at home ultimately led to scrutiny of other areas of society deeply implicated in class experience in Australia. Education, work, migration and assets are all examined here amid the backdrop of growing inequality. For many, forming a relationship across class brought these stark realities to the fore. This engaging book will stimulate readers to think about class in intimate, emotional and society-wide terms.

Acknowledging efforts to dismantle racism at multiple levels, Racism and Anti-Racism Today examines racism and anti-racism as interconnected rather than isolated issues and proposes a framework for effective anti-racist policy and practice.

Providing a unique side-by-side view on current conceptualizations, debates, and policy-praxis, the ten thematic chapters examine the impact of race, racism, and intersecting inequities on contemporary society. They highlight the enduring significance of racial identity politics in shaping social divisions. Engaging in interdisciplinary theoretical debates, Amanuel Elias’s scholarship adopts a comparative perspective, incorporating research findings and examples from different geographic contexts. Offering policy recommendations and directions for further research, he contends with fundamental questions that continue to plague the study of racism and its social and economic impact. Why does racism continue to exist and affect societies today despite apparent progress in the acquisition of knowledge, digital connectedness, and human rights discourse? What challenges across societies are blocking efforts to racial equity? What promising anti-racism policy-praxis can we envisage for tackling the impact of racial inequity?

Drawing on over a decade of interdisciplinary research, Racism and Anti-Racism Today provides cutting-edge discussion about the present relevance of prejudice to envision an anti-racist future.

Edited book.

This book documents the structure of religious diversity in Australia and examines this diversity in the context of the law, migration, education, policing, the media and interfaith communities.

Focusing on Melbourne and Tasmania, it articulates the benefits and opportunities of diversity, alongside the challenges that confront religious and ethnic minorities, including discrimination and structural inequalities generated by Christian and other
forms of privilege. It articulates constructive strategies that are deployed, including
encouraging forms of belonging, structured ways of negotiating disagreement and respectful engagement with difference.

While scholars across the West are increasingly attuned to the problems and promises of growing religious diversity in a global age, in-depth empirical research on the consequences of that diversity in Australia is lacking. This book provides a rich, well-researched, and timely intervention.

The Geelong Cricket Club’s present-day logo declares that the club was “established in 1993”. Through painstaking analysis of historical evidence, however, Line & Length reveals how the club can trace its history to the 1840s and Geelong’s first decade as a township. That rich journey reveals a story that has historical threads woven deep into the fabric of the broader Geelong community and its surrounding regions. It begins in the club’s foundational years—from the mid 1800s up to the 1880s—during which time it was known as the Corio Cricket Club, the earliest iteration of today’s Geelong Cricket Club. Next, there came an amalgamation with the Geelong Football Club in 1884, which saw the town’s leading cricket and football teams joining forces under the banner of the Geelong Cricket & Football Club.

Edited Book

This book explores how people interact online through anonymous communication in encrypted, hidden, or otherwise obscured online spaces. Beyond the Dark Web itself, this book examines how the concept of ‘dark social’ broadens the possibilities for examining notions of darkness and sociality in the age of digitality and datafied life. The authors take into account technical, moral, ethical, and pragmatic responses to ourselves and communities seeking to be/belong in/of/ the dark.

Scholarship on the Darknet and Dark Social Spaces tends to focus on the uses of encryption and other privacy-enhancing technologies to engender resistance acts. Such understandings of the dark social are naturally in tension with social and political theories which argue that for politics and ‘acts’ to matter they must appear in the public light. They are also in tension with popular narratives of the ‘dark recesses of the web’ which are disparaged by structural powers who seek to keep their subjects knowable and locatable on the clear web. The binary of dark versus light is challenged in this book. The authors’ provocation is that practices of ‘dark’ resistance, motility and power are enacted by emerging data cultures. This book draws together scholarship, activism, and creativity to push past conceptual binary positions and create new approaches to darknet and dark social studies.

The Dark Social: Online Practices of Resistance, Motility and Power will be a key resource for academics, researchers, and advanced students of media studies, cultural studies, communication studies, research methods, and sociology. This book was originally published as a special issue of Continuum: Journal of Media & Cultural Studies.

This book focuses on the socio-political problems that emanate from Western states’ harsh deterrence policies in their responses to refugee crises. Using Australia’s own policy as a lens, it examines the ways in which isolated and separatist reactions not only deny protection and basic human rights for asylum seekers but also do nothing to address structurally enduring push factors.

Reflecting on a range of interconnected issues in migration research and asylum policy, this book draws on multidisciplinary insights and a mixed methodology to critically examine current assumptions underlying refugee policies both in Australia and internationally.

The book explores the politics of immigration in Australia through an in-depth study of the ‘new generation’ of young Korean migrants in Melbourne.

Republican Global Constitutionalism focuses on the current challenges facing formal international organisations such as the UN, the growing reliance on opaque informal international organisations like the G20, and the inconsistent nature of transnational civil society. With a republican account of international political theory which transcends prevailing forms of global governance, it develops republican forms of leadership and citizenship to inform the creation of a stronger system of formal international organisations.

This book explores Iran’s soft power in two of its eastern neighbours – namely Afghanistan and Pakistan – in key areas including the cultural, religious, social, media, ideological and educational spheres. It explains what resources and instruments Iran has used to project its soft power in the two selected countries since the establishment of the Islamic Republic of Iran in 1979, and how Iran’s attempt to increase its reach has been perceived by elites and opinion makers in Afghanistan and Pakistan. It therefore offers the most up-to-date examination of Iranian soft power tools and strategies and how they are received in both countries – topics which have not hitherto been fully explored. The book reflects the ideas of local Afghan and Pakistani participants from civil society, government, military, media, academia, think tanks and policymaking, explaining the extent to which research participants perceived Iranian soft power in a positive or negative manners

Using semi-structured interviews with 122 young Muslims in Australia, the United Kingdom (UK) and the United States of America (USA) from diverse ethnic backgrounds, this book investigates the lived reality of young Muslims from their own perspectives. It explores their ideas of key Islamic and secular issues, their struggles, world views, triumphs, how the stigmatized group negotiates their identity in these three English language speaking Western countries, 20 years after 9/11. The key aspect of this book is to transcend binaries and reductionisms by exploring what Muslims actually think and say rather than intellectual articulations on them. The book presents a very detailed account of these young Muslims in the Anglophone West on their political beliefs, their knowledge and understanding of sharia law, their interest and participation in local and transnational political activism, their positive and negative feelings about their own communities, and indeed how they define their community.

Federalism is an increasingly common approach to improving governance and resolving ethnic conflict in Asia. However, Asian federalism faces three thorny problems. First, the ethnic federalism paradigm dominates political and intellectual life, rendering political compromise difficult and creating an obstacle to establishing or improving federalism in Asia. Second, religious fundamentalism and secular refusal to accommodate religious demands pose an existential threat to federal politics. Third, a majoritarian democracy is itself a threat to federalism in Asia and the peace and stability that it is meant to underpin. This books analyses cases from across Asia – both successes and failures. It demonstrates how federalism can be achieved through compromise and a continual renegotiation of its underpinning values.

Repatriation of Indigenous Cultural Heritage examines how returned materials – objects, photographs, audio and manuscripts – are being received and reintegrated into the ongoing social and cultural lives of Aboriginal Australians.

Combining a critical examination of the making of these collections with an assessment of their contemporary significance, the book exposes the opportunities and challenges involved in returning cultural heritage for the purposes of maintaining, preserving or reviving cultural practice. Drawing on ethnographic work undertaken with Aboriginal communities and the institutions that hold significant collections, the author reveals important new insights about the impact of return on communities. Technological advances, combined with the push towards decolonising methodologies in Indigenous research, have resulted in considerable interest in ensuring that collections of cultural value are returned to Indigenous communities. Gibson challenges the rhetoric of museum repatriation, arguing that, while it has been tremendously important to advancing Indigenous interest, it is too often over-simplified.

Repatriation of Indigenous Cultural Heritage offers a timely, critical perspective on current museum practice and its place within processes of cultural production and transmission. The book is sure to resonate in other international contexts where questions about Indigenous re-engagement and decolonisation strategies are being debated and will be of interest to students and scholars of Museum Studies, Indigenous Studies and Anthropology.

This book focuses on securitization and authoritarianism in Turkey with research on the country’s Islamist populist ruling party’s (AKP) oppression of different socio-political, ethnic and religious groups. In doing so, it analyzes how the AKP has securitized to oppress different socio-political groups and identities, according to the time and need for the party’s political survival. Research in the book sheds light on the use of traumas, conspiracy theories, and fear as tools in the securitization and repression processes.

This book examines how Turkey’s ruling party, the Justice and Development Party (AKP), under the leadership of Recep Tayyip Erdoğan produces and employs necropolitical narratives in order to perpetuate its authoritarian rule.

In doing so, the book argues that as the party transitioned from socially conservative Muslim democratic values to authoritarian Islamism, it embraced a necropolitical narrative based on the promotion of martyrdom, and of killing and dying for the Turkish nation and Islam, as part of their authoritarian legitimation. This narrative, the book shows, is used by the party to legitimise its actions and deflect its failures through the framing of the deaths of Turkish soldiers and civilians, which have occurred due to the AKP’s political errors, as martyrdom events in which loyal servants of the Turkish Republic and God gave their lives in order to protect the nation in a time of great crisis. This book also describes how, throughout its second decade in power, the AKP has used Turkey’s education system, its Directorate of Religious Affairs, and television programs in order to propagate its necropolitical martyrdom narrative.

India imposes stringent criminal penalties, including life imprisonment in some states, for cow slaughter, based on a Hindu ethic of revering the cow as sacred. And yet India is among the world’s leading producers of beef, leather, and milk, industries sustained by the mass slaughter of bovines. What is behind this seeming contradiction? What do bovines, deemed holy in Hinduism, experience in the Indian milk and beef industries? Yamini Narayanan asks and answers these questions, introducing cows and buffaloes as key subjects in India’s cow protectionism, rather than their treatment hitherto as mere objects of political analysis.

Challenging widespread misunderstandings, this book shows that central to key enlightenment texts was the practice of estranging taken-for-granted prejudices by adopting the perspective of Others. The enlightenment’s key progenitors, led by Montesquieu, Voltaire and Diderot, were more empiricist than rationalist, and more critical than utopian. Moreover, each was an artful exponent of the ‘proto-postmodernist’ practice of asking Europeans to review what they considered unquestionable through the eyes of Others: Persians, women, Tahitians, Londoners, natives and naives, the blind, and even imaginary extra-terrestrials. This book aims to show that this self-estrangement, as a means to gain critical distance from one’s taken-for-granted assumptions, was central to the enlightenment, and remains vital for critical and constructive sociopolitical thinking today.

This books explores the rise of civilizational populism throughout the world, and its consequences. Civilizational populism posits that democracy ought to be based upon enacting the ‘people’s will’, yet it adds a new and troubling dimension to populism’s thin ideology: a civilization based classification of peoples and division of society. Today, we increasingly find not conflict between civilizations, but conflict within states over their civilizational identity. From Western Europe to Turkey, and from India and Pakistan to Indonesia, populists are increasingly employing a civilization based classification of peoples in order to define the identities of ‘the people’ and their perceived enemies. This book is the first to examine civilizational populism as global phenomenon rather than a uniquely Western form of politics. Through a series of case studies, the book examines the role played by religion in forming civilizational identities, but also investigates the often deleterious consequences of civilizational populism entering the political mainstream.

At the forefront of the entertainment industries of the late nineteenth and early twentieth centuries were singular actors: Sarah Bernhardt, Gabrielle Réjane, and Mistinguett. Talented and formidable women with global ambitions, these performers forged connections with audiences across the world while pioneering the use of film and theatrics to gain international renown. Transnational Trailblazers of Early Cinema traces how these women emerged from the Parisian periphery to become world-famous stars. Building upon extensive archival research in France, England, and the United States, Victoria Duckett argues that, through intrepid business prowess and the use of early multimedia to cultivate their celebrity image, these three artists strengthened ties between countries, continents, and cultures during pivotal years of change.

This Handbook uses a comprehensive study of political institutions, social movements and external pressures to offer nuanced study of politics in the Middle East. Foremost scholars on the Middle East examine key themes such as political change, regional rivalry and authoritarianism, making this collection very timely and relevant as an authoritative source.

In The Made-Up State, Benjamin Hegarty contends that warias, who compose one of Indonesia’s trans feminine populations, have cultivated a distinctive way of captivating the affective, material, and spatial experiences of belonging to a modern public sphere. Combining historical and ethnographic research, Hegarty traces the participation of warias in visual and bodily technologies, ranging from psychiatry and medical transsexuality to photography and feminine beauty.

The concept of development deployed by the modern Indonesian state relies on naturalizing the binary of “male” and “female.” As historical brokers between gender as a technological system of classifying human difference and state citizenship, warias shaped the contours of modern selfhood even while being positioned as nonconforming within it. The Made-Up State illuminates warias as part of the social and technological format of state rule, which has given rise to new possibilities for seeing and being seen as a citizen in postcolonial Indonesia.

This book closely analyses the diverse content and practices of amateur Filipino YouTubers, exposing and problematising the dynamics of brokering the contested aspirational logics of beauty and selfhood, interracial relationships, world-class labour, and progressive governance in a digital sphere. Ultimately, Philippine Digital Cultures: Brokerage Dynamics on YouTube offers a fresh, compelling, and nuanced account of YouTube as an important site for the mediation of culture, economy, and politics in Philippine postcolonial modernity amid rapid economic globalisation and digitalisation.

This book incorporates multi-method research including survey, interviews, and digital ethnography. It integrates interdisciplinary analyses of masculinity and extremism across Social Sciences and Humanities.

ASIO says right-wing extremism now makes up half its case load, and that it anticipates a terrorist attack on Australian soil within the year. There has been a 250% increase in right-wing terrorism globally. So what exactly is right-wing extremism and how is its potential for violence growing?

Internal Evaluation in Non-Profit Organisations: Practitioner Perspectives on Theory, Research, and Practice is not a step-by-step how-to guide; instead, each chapter unpacks an aspect of internal evaluation in non-profits that is paid insufficient heed in the existing literature. Written by and for internal evaluation practitioners, the book contains a plethora of practical strategies and critical analysis of thought-provoking topics that are of particular interest and importance to internal evaluators in non-profit settings. The authors understand the pressures facing practitioners and non-profit organisations and share their insights around improving evaluation’s ability to be efficient, embedded, useful, and meaningful.

Criminologists in the Media presents the results of a cross-national study examining the structures that shape criminologists’ contributions to news and social media discourse.

Drawing on interviews with criminologists and a survey of 1,211 criminologists working in the US, the UK, Australia, New Zealand, Canada, Ireland, and South Africa, this book represents the first cross-national study exploring how, why, and to what extent criminologists working in these countries engage in newsmaking and digital public criminology.

Nearly eleven million Chinese migrants live outside of China. While many of these faces of China’s globalization headed for the popular Western destinations of the United States, Australia and Canada, others have been lured by the booming Asian economies. Compared with pre-1949 Chinese migrants, most are wealthier, motivated by a variety of concerns beyond economic survival and loyal to the communist regime. The reception of new Chinese migrants, however, has been less than warm in some places. In Singapore, tensions between Singaporean-Chinese and new Chinese arrivals present a puzzle: why are there tensions between ethnic Chinese settlers and new Chinese arrivals despite similarities in phenotype, ancestry and customs? Drawing on rich empirical data from ethnography and digital ethnography, Contesting Chineseness investigates this puzzle and details how ethnic Chinese subjects negotiate their identities in an age of contemporary Chinese migration and China’s ascent.

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Explores the instrumentalization of Islamist legal pluralism by the Justice and Development Party (AKP) in Turkey.

Shows how its selective favouritism towards Sunni Islam is as destructive as the Kemalist philosophy.

Argues for alterations to better accommodate the informal legal systems of marginalized groups.

In Who Needs the ABC? authors Matthew Ricketson and Patrick Mullins have written an impassioned defence of the national broadcaster (which is celebrating its 90th birthday this year). They demonstrate that arguments of left-wing bias are largely overplayed, that a publicly funded broadcaster does much to cool down political radicalism by remaining a trusted source of news and, finally, that the ABC remains one of the country’s biggest producers of cultural content. This book is a comprehensive guide to the ABC and all that it does, as well as a warning that our national broadcaster not be taken for granted.’

This book explores state–religion relations under a populist authoritarian ruling party in Turkey. In doing so, it investigates how the ruling Justice and Development Party (AKP) instrumentalizes state-controlled religion to further, defend, legitimatize and propagate its authoritarian populist political agenda in a constitutionally secular nation-state.

The home has been on the forefront of rapid economic, political, social, and technological transformations for many individuals and families across the world. As a country reliant on the exportation of human labor to sustain its national economy, the Philippines exemplifies a valuable case study of the impacts of a globalized and networked society on the everyday dynamics of a transnational family arrangement.

Stones and those who speak for and to them are an important focus of animist religious practice in Southeast Asia, sometimes integrated into world religions, and sometimes not. This book features city pillars, statues, megaliths, termite mounds, mountains, rocks found in forests, and stones that have been moved to shrines, as well as the territorial cults which can form around them. The contributors extend and deepen the recent literature on animism to form a new analytical perspective on these cults across mainland Southeast Asia.

This book draws on participatory ethnographic research to understand how rural Colombian women work to dismantle the coloniality of power. It critically examines the ways in which colonial feminisms have homogenized the “category of woman,” ignoring the intersecting relationship of class, race, and gender, thereby excluding the voices of “subaltern women” and upholding existing power structures. Supplementing that analysis are testimonials from rural Colombian women who speak about their struggles for sovereignty and against territorial, sexual, and racialized violence enacted upon their land and their bodies. By documenting the stories of rural women and centering their voices, this book seeks to dismantle the coloniality of power and gender, and narrate and imagine decolonial feminist worlds. Scholars in gender studies, rural studies, and post-colonial studies will find this work of interest.

In Projectland, anthropologist Holly High combines an engaging first-person narrative of her fieldwork with a political ethnography of Laos, more than forty years after the establishment of the Lao PDR and more than seven decades since socialist ideologues first “liberated” parts of upland country. In a remote village of Kandon, High finds that although socialism has declined significantly as an economic model, it is ascendant and thriving in the culture of politics and the politics of culture.

Examines ethnographic research conducted within small development non-profits operating in Australia, Asia, Europe, and Africa

Focuses on evaluation from the small non-profit perspective

Demonstrates high levels of resource wastage on certain forms of evaluation alongside parallel practices of informal evaluation that are cost-effective, highly utilized, and context-sensitive.

This book examines the impact of Australian public opinion towards defence and foreign policy from the mid-twentieth century to the present day. For most of this period, the public showed little interest in defence and security policy and possessed limited knowledge about the strategic options available. The principal post-war exception to this pattern is, of course, the Vietnam War, when political divisions over Australia’s support for the U.S.-led action eventually resulted in the withdrawal of troops in 1972. The period since 2001 has seen a fundamental change both in the public’s views of defence and foreign affairs, and in how these issues are debated by political elites. This has come about as a result of major changes in the strategic environment such as a heightened public awareness of terrorism, party political divisions over Australia’s military commitment to the 2003-11 Iraq War and the increasing overlap of economic and trade considerations with defence and foreign policies, which has increased the public’s interest in these issues. Combining the expertise of one of Australia’s foremost scholars of public opinion with that of an expert of international relations, particularly as pertains to Australia in Asia, this book will be a critical read for those wishing to understand Australia’s alliance with the U.S., interactions with Asia and China, and the distinctive challenges posed to Australia by its geographic position.

In See How We Roll Melinda Hinkson follows the experiences of Nungarrayi, a Warlpiri woman from the Central Australian desert, as she struggles to establish a new life for herself in the city of Adelaide. Banished from her hometown, Nungarrayi energetically navigates promises of transformation as well as sedimented racialized expectations on the urban streets. Drawing on a decades-long friendship, Hinkson explores these circumstances through Nungarrayi’s relationships: those between her country and kin that sustain and confound life beyond the desert, those that regulate her marginalized citizenship, and the new friendships called out by displacement and metropolitan life. An intimate ethnography, See How We Roll provides great insight into the enduring violence of the settler colonial state while illuminating the efforts of Indigenous people to create lives of dignity and shared purpose in the face of turbulence, grief, and tightening governmental controls.

This new history of Australia integrates a rich body of scholarship from many disciplines, drawing upon maps, novels, poetry, art, music, diaries and letters, government and scientific reports, newspapers, architecture and the land itself, engaging with Australia in its historical, geographical, national and global contexts. It pays particular attention to women and Indigenous Australians, as well as exploring key themes including invasion/colonisation, land use, urbanisation, war, migration, suburbia and social movements for change. Elegantly written, readers will enjoy Australia’s story from its origins to the present as the nation seeks to resolve tensions between Indigenous dispossession, British tradition and multicultural diversity while finding its place in an Asian region and dealing with global challenges like climate change.

This book tells the story of radical transparency in a datafied world. It is a story that not only includes the beginnings of WikiLeaks and its endings as a weapon of the GRU, but also exposes numerous other decentralised disclosure networks designed to crack open democracy – for good or ill – that followed in its wake. This is a story that can only be understood through rethinking how technologies of government, practices of media, and assumptions of democracy interact. By combining literatures of governmentality, media studies, and democracy, this illuminating account offers novel insights and critiques of the transparency ideal through its material-political practice.

This book takes a global perspective to address the concept of belonging in youth studies, interrogating its emergence as a reoccurring theme in the literature and elucidating its benefits and shortcomings. While belonging offers new alignments across previously divergent approaches to youth studies, its pervasiveness in the field has led to criticism that it means both everything and nothing and thus requires deeper analysis to be of enduring value. The authors do this work to provide an accessible, scholarly account of how youth studies uses belonging by focusing on transitions, participation, citizenship and mobility to address its theoretical and historical underpinnings and its prevalence in youth policy and research.

In this first ever introduction to philosophy as a way of life in the Western tradition, Matthew Sharpe and Michael Ure take us through the history of the idea from Socrates and Plato, via the medievals, Renaissance and Enlightenment thinkers, to Schopenhauer and Nietzsche, Foucault and Hadot. They examine the kinds of practical exercises each thinker recommended to transform their philosophy into manners of living. Philosophy as a Way of Life also examines the recent resurgence of thinking about philosophy as a practical, lived reality and why this ancient tradition still has so much relevance and power in the contemporary world.

This book focuses on historical and current data to examine racism in Australia. Making use of the latest state and federal data sets, it critically synthesises contemporary research on race relations with a focus on racism and anti-racism initiatives.

Employing innovative analytical methods, the book provides students and researchers with a current and up-to-date analytical framework, and benchmark empirical evidence on race relations. In addition, the book also analyses research data from other countries in order to generate some comparative insights and draw possible lessons and policy implications for Australia.

Examining the trajectory of the secularization of Islam in Iran, this book explains how efforts to Islamize society led, self-destructively, to its secularization. The research engages a range of debates across different fields, emphasizing the political and epistemological instability of the basic categories such as Islam, Sharia, and secularism.

This book looks at how young people get attracted to the Far Right, especially young white men. We may never know why a young individual ends up there, yet two things are obvious. First, Far Right propaganda appeals to the fantasy imagination and to the emotions. Second, supporting the Far Right is a decision often made by digitally-networked 15-25 year olds looking for answers and wanting to express their anger. However, many later become aware of a yawning gulf between the ideal future they envisioned, and what happens in the here and now. Accounts of the Far Right often focus on terrorist events, plots or extreme acts of violence. However, the emphasis here is on rather ordinary young people and how they get involved in a social movement that promises adventure and belonging. The aim is to better understand how their hate practices are framed and channeled by the persuasive discourse of the Far Right.

The dominant narrative of Iranian society and politics heralds the reformist movement as the epitome of Iran’s transition to secularity, while conservative political forces are positioned as advocates of Islamization and a bulwark against secularization. Examining all the presidential elections since the revolution, Mahmoud Pargoo and Shahram Akbarzadeh argue that in contrast, political and cultural imagination and expectations in Iran have actually secularized regardless of the reformist/conservative divide. Exploring the evolution of campaign discourses from the 1980s elections which brought Abolhassan Banisadr, Mohammad-Ali Rajai and Ali Khamenei to power, to the more recent campaigns of Mohamad Khatami, Mahmoud Ahmadinejad and Hassan Rouhani, this book suggests that current debates in Iranian domestic politics are not between secularists and their opponents, but rather, between different kinds of secular forces.

For decades after the declaration of the Republic of Turkey in 1923, the Turkish state promoted the idea of a desired citizen. The Kemalist state treated these citizens as superior, with full rights; but the ‘others’, those outside this desired citizenship, were either tolerated or considered undesirable citizens. And this caused the marginalization of ethnic and religious minorities, religious Muslims and leftists alike. In this book, Ihsan Yilmaz shows how historical traumas, victimhood, insecurities, anxieties, fears and siege mentality have negatively impacted on and radicalised the nation-building projects of the two competing hegemonic ideologies/regimes (those of Ataturk and Erdogan) and their treatment of majority and minority ethnic, religious and political groups. Yilmaz reveals the significant degree of overlap between the desired, undesired citizen and tolerated citizen categories of these two regimes, showing how both regimes aimed to create a perception of a homogenous Turkish nation.

Ukraine was liberated from German wartime occupation by 1944 but remained prisoner to its consequences for much longer. This study examines Soviet Ukraine’s transition from war to ‘peace’ in the long aftermath of World War II. Filip Slaveski explores the challenges faced by local Soviet authorities in reconstructing central Ukraine, including feeding rapidly growing populations in post-war famine. Drawing on recently declassified Soviet sources, Filip Slaveski traces the previously unknown bitter struggle for land, food and power among collective farmers at the bottom of the Soviet social ladder, local and central authorities. He reveals how local authorities challenged central ones for these resources in pursuit of their own vision of rebuilding central Ukraine, undermining the Stalinist policies they were supposed to implement and forsaking the farmers in the process. In so doing, Slaveski demonstrates how the consequences of this battle shaped post-war reconstruction, and continue to resonate in contemporary Ukraine, especially with the ordinary people caught in the middle.

How secular are the political and legal concepts that underpin liberal democracy? Carl Schmitt first coined the term political theology to show the dependency of modern western jurisprudence and political science on Christian theological discourse, and in so doing criticized the claim to religious neutrality of liberal institutions. In this book, Miguel Vatter reconstructs how and why the discourse of political theology was adopted and repurposed by anti-Schmittian thinkers, from Eric Voegelin through Jacques Maritain and Ernst Kantorowicz to Jürgen Habermas, to bolster the legitimacy of liberal democratic government. The book traces the way in which crucial political concepts for liberal democracy—including sovereignty, representation, government, constitutionalism, human rights, and public reason—are transformed when they become part of a discourse on political theology. Vatter’s aim is to provide an intellectual history of political theology in the 20th century. His study reveals the overdetermined role that religion plays in contemporary democratic political and legal theory as an ultimate source of legitimacy for government and as wellspring for revolutionary aspirations.

In this ethnographic case study, Will Smith asks how those who have contributed least to greenhouse gas emissions and environmental degradation have come to position themselves as culpable for the devastating impacts of climate change, examining their statements about changing weather, processes of dispossession, and experiences of climate-driven hunger. By engaging both forest policy and local realities, he suggests that reckoning with these complexities requires reevaluating and questioning key wisdoms in global climate-change policy: What is indigenous knowledge, and who should it serve? Who is to blame for the vulnerability of the rural poor? What, and who, belongs in tropical forests?

Focused on the emergence of US President Donald Trump, the United Kingdom’s departure from the European Union, and the recruitment of Islamic State foreign fighters from Western Muslim communities, this book explores the ways in which the decay and corruption of key social institutions has created a vacuum of intellectual and moral guidance for working people and deprived them of hope and an upward social mobility long considered central to the social contract of Western liberal democracy. Examining the exploitation of this vacuum of leadership and opportunity by new demagogues, the author considers two important yet overlooked dimensions of this new populism: the mobilization of both religion and masculinity. By understanding religion as a dynamic social force that can be mobilized for purposes of social solidarity and by appreciating the sociological arguments that hyper-masculinity is caused by social injury, Roose considers how these key social factors have been particularly important in contributing to the emergence of the new demagogues and their followers. Roose identifies the challenges that this poses for Western liberal democracy and argues that states must look beyond identity politics and exclusively rights-based claims and, instead, consider classical conceptions of citizenship.

An anthropologist visits the frontiers of genetics, medicine, and technology to ask: Whose values are guiding gene editing experiments? And what does this new era of scientific inquiry mean for the future of the human species?

What does it mean to bring Asia into conversation with current literature on everyday multiculturalism? This book focuses on the empirical, theoretical and methodological considerations of using an everyday multiculturalism approach to explore the ordinary ways people live together in difference in the Asian region while also drawing attention to increasing trans-Asian mobilities. The chapters in this collection encompass inter-disciplinary research undertaken in Australia, Hong Kong, Malaysia, Singapore and South Korea that explores some core aspects of everyday multiculturalism as it plays out in and across Asia. These include an increase in intraregional movements and especially labour mobility, which demands regard for the experiences of migrants from Burma, China, Nepal, The Philippines and India; negotiations of cultural diversity in nations where a multi-ethnic citizenry is formally recognised through predominantly pluralist models, and/or where national belonging is highly racialized; and intercultural contestation against, in some cases, the backdrop of a newly emergent multicultural policy environment. The book challenges and reinvigorates discussions around the relative transferability of an everyday multiculturalism framework to Asia, including concepts such as super-diversity, conviviality and everyday racism, and the importance of close attention to how people navigate differences and commonalities in local and trans-local contexts.

Historical Dictionary of Tibet, Second Edition is a comprehensive resource for Tibetan history, politics, religion, major figures, prehistory and palaeontology, with a primary emphasis on the modern period. It also covers the surrounding areas influenced by Tibetan religion and culture, including India, China, Nepal, Bhutan, Central Asia, and Russia. It contains a chronology, a glossary, an introduction, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on important personalities as well as aspects of the country’s politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Tibet.

This book analyses the use of the past and the production of heritage through architectural design in the developmental context of Iran, a country that has endured radical cultural and political shifts in the past five decades. Offering a trans-disciplinary approach toward complex relationship between architecture, development, and heritage, Mozaffari and Westbrook suggest that transformations in developmental contexts like Iran must be seen in relation to global political and historical exchanges, as well as the specificities of localities. The premise of the book is that development has been a globalizing project that originated in the West. Transposed into other contexts, this project instigates a renewed historical consciousness and imagination of the past. The authors explore the rise of this consciousness in architecture, examining the theoretical context to the debates, international exchanges made in architectural congresses in the 1970s, the use of housing as the vehicle for everyday heritage, and forms of symbolic public architecture that reflect monumental time.

Based on extensive ethnographic fieldwork undertaken since 2006, the book addresses some of the most topical aspects of remote Aboriginal life in Australia. This includes the role of kinship and family, relationships to land and sea, and cross-cultural relations with non-Aboriginal residents. There is also extensive treatment of contemporary issues relating to alcohol consumption, violence and the impact of systemic ill health. This richly detailed portrayal provides a nuanced account of everyday endurance and social intensity on Mornington Island.

Few social and political phenomena have been debated as frequently or fervidly as neoliberalism and neo-jihadism. Yet, while discourse on these phenomena has been wide-ranging, they are rarely examined in relation to one another. In response, Neoliberalism and neo-jihadism examines political-economic characteristics of twentieth and early twenty-first-century neo-jihadism. Drawing on Bourdieusian and neo-Marxist ideas, it investigates how the neo-jihadist organisations, Al Qaeda and Islamic State, engage with the late modern capitalist paradigm of neoliberalism in their anti-capitalist propaganda and quasi-capitalist financial practices. An investigation of documents and discourses reveals interactions between neoliberalism and neo-jihadism characterised by surface-level contradiction, and structural connections that are dialectical and mutually reinforcing. Neoliberalism here is argued to constitute an underlying ‘status quo’, while neo-jihadism, as an evolving form of political organisation, is perpetuated as part of this situation.

Crime, Deviance and Society: An Introduction to Sociological Criminology offers a comprehensive introduction to criminological theory. The book introduces readers to key sociological theories, such as anomie and strain, and examines how traditional approaches have influenced the ways in which crime and deviance are constructed. It provides a nuanced account of contemporary theories and debates, and includes chapters covering feminist criminology, critical masculinities, cultural criminology, green criminology, and postcolonial theory, among others. Case studies in each chapter demonstrate how sociological theories can manifest within and influence the criminal justice system and social policy. Each chapter also features margin definitions and timelines of contributions to key theories, reflection questions and end-of-chapter questions that prompt students reflection. Written by an expert team of academics from Australia, New Zealand and the United Kingdom, Crime, Deviance and Society is a highly engaging and accessible introduction to the field for students of criminology and criminal jus

As we enter an era of unprecedented global mobility, discussions pertaining to cultural difference and the systems used to negotiate it become more frequent and more complex. This book makes a timely intervention into these discussions to both consolidate and reimagine the rocky terrain of multiculturalism, providing a valuable resource for scholars in cultural studies, media and internet studies, and ethnic and race studies. Additionally, the book provides a foundation for rethinking digital narrative production pertaining to cultural difference, giving it a practical purpose for educators and digital practitioners alike.

Adversarial Justice and Victims’ Rights explores the extent to which reforms that offer victims enhanced rights to information and participation across England and Wales, Ireland and South Australia can address sexual assault victims’ procedural and substantive justice concerns.

By analysing one of the world’s greatest collections of Indigenous song, myth, and ceremony—the collections of linguist/anthropologist T. G. H. Strehlow—Ceremony Men demonstrates how inextricably intertwined ethnographic collections can become in complex historical and social relations. In revealing his process to return an anthropological collection to Aboriginal communities in remote central Australia, Jason M. Gibson highlights the importance of personal rapport and collaborations in ethnographic exchange, both past and present, and demonstrates the ongoing importance of sociality, relationship, and orality when Indigenous peoples encounter museum collections today. Combining forensic historical analysis with contemporary ethnographic research, this book challenges the notion that anthropological archives will necessarily become authoritative or dominant statements on a people’s cultural identity. Instead, Indigenous peoples will often interrogate and recontextualise this material with great dexterity as they work to reintegrate the documented into their present-day social lives.

José Antonio González Zarandona provides a full postcolonial analysis of Murujuga as well as a geographic and archaeological overview of the site, its ethnohistory, and its considerable significance to Indigenous groups, before examining the colonial mistreatment of Murujuga from the seventeenth century to the present. Drawing on a range of postcolonial perspectives, Zarandona reads the assaults on the rock art of Murujuga as instances of what he terms “landscape iconoclasm:” the destruction of art and landscapes central to group identity in pursuit of ideological, political, and economic dominance. Viewed through the lens of landscape iconoclasm, the destruction of Murujuga can be understood as not only the result of economic pressures but also as a means of reinforcing-through neglect, abandonment, fragmentation, and even certain practices of heritage preservation-the colonial legacy in Western Australia. Murujuga provides a case study through which to examine, and begin to reject, archaeology’s global entanglement with colonial intervention and the politics of heritage preservation.

Can the power of the G20 be legitimate? This book examines the politics surrounding the G20’s efforts to act effectively and legitimately and the problems and challenges involved in this activity. Developing a critical constructivist conceptualisation of the G20, the book considers holistically and practically the ways that the G20 develops various forms of power and influence and acts as an apex form of global governance that seeks to be an overall coordinating forum to address global problems. Assessing how debates about the legitimacy of the G20 shaped its operation, Slaughter argues that the G20’s power can be legitimate despite a range of considerable challenges and limits. The book also explores what measures the G20 could take to be more legitimate in the future.

This threshold, the edge of things’—now, this single instant, unfolding through itself time, syntax, memory, want. You Will Not Know In Advance What You’ll Feel has this radically spare structure of thought, within which, against which, Pont is characterful, quick, sensuous, ecstatic. Like Woolf’s novel The Waves, this work creates the silence out of which it speaks. It washes the words in it. Reading these poems, you meet time — face to blind face.

— Lisa Gorton

Meeting the Waylo is a history of story-making about the experiences of Migeo, Boongaree and Bundle, three Indigenous Australians who were intermediaries on board maritime expeditions in the early nineteenth century. These Indigenous men travelled to the archipelagos of the north-west of Western Australia, where they became central figures in encounters between the crew and local Indigenous groups onshore. This book captures the splintering of stories by explorers, later archivists and collecting institutions. By following the footsteps and fingerprints of the archivists as well as explorers, Shellam reminds us that the archive is never a neutral storehouse for history. While explorers sometimes acknowledged the key positioning of Indigenous intermediaries in their raw archives, later refinements rendered them absent. The expedition stories of these men appear unevenly in archives as a result of archival acquisitions, dictated by changing political climates of remembering and forgetting.

In Aristotle and Law, George Duke argues that Aristotle’s seemingly dispersed statements on law and legislation are unified by a commitment to law’s status as an achievement of practical reason. This book provides a systematic exposition of the significance and coherence of Aristotle’s account of law, and also indicates the relevance of this account to contemporary legal theory. It will be of great interest to scholars and students in jurisprudence, philosophy, political science and classics.

Based on original data gathered in Australia, this book provides internationally relevant insights on the dangers but also the potential benefits of increasing private sector involvement with victims of domestic abuse. It offers a unique crossover of the literature on private security, crime prevention and domestic violence. Aimed at scholars, policymakers, and frontline workers within the domestic violence sector, Private Security and Domestic Violence documents experimental new collaborations and partnerships between the private, community and governmental spheres and makes a case for the suitable regulatory solutions to be put in place to successfully manage private security involvement with domestic violence victims.

This book critiques how the constitution of the ‘organised crime problem’ in academic and political discourse provides the conditions necessary for the development of an extensive and international architecture of law, policing, surveillance and intelligence. It examines emerging challenges and future directions including the impact of technology on new problems, and for transnational policing, such as the ease with which the Internet enables crime to be committed across borders, and for electronic communications to be protected with strong encryption hampering interception. No other text presents an integrated and comprehensive study of both the politicisation and policing of organised crime, while questioning the outcomes for society at large.

Built from stories and memories shared by self-defined David Bowie fans, this book explores how Bowie existed as a figure of renewal and redemption, resonating in particular with those marginalized by culture and society. Sean Redmond and Toija Cinque draw on personal interviews, memorabilia, diaries, letters, communal gatherings and shared conversation to find out why Bowie mattered so much to the fans that idolized him. Contextualising the identification streams that have emerged around David Bowie, the book highlights his remarkable influence.

In White Women, Aboriginal Missions and Australian Settler Governments, Joanna Cruickshank and Patricia Grimshaw provide the first detailed study of the central part that white women played in missions to Aboriginal people in Australia. As Aboriginal people experienced violent dispossession through settler invasion, white mission women were positioned as ‘mothers’ who could protect, nurture and ‘civilise’ Aboriginal people. In this position, missionary women found themselves continuously navigating the often-contradictory demands of their own intentions, of Aboriginal expectations and of settler government policies. Through detailed studies that draw on rich archival sources, this book provides a new perspective on the history of missions in Australia and also offers new frameworks for understanding the exercise of power by missionary women in colonial contexts.

Migrant Housing, the latest book by author Mirjana Lozanovska, examines the house as the architectural construct in the processes of migration. Housing is pivotal to any migration story, with studies showing that migrant participation in the adaptation or building of houses provides symbolic materiality of belonging and the platform for agency and productivity in the broader context of the immigrant city. Migration also disrupts the cohesion of everyday dwelling and homeland integral to housing, and the book examines this displacement of dwelling and its effect on migrant housing.

Modern social media and communication technologies have reshaped our identities and transformed contemporary culture, revealing an expanded and intensified reforming of our collective online behavior. Billions of people worldwide are increasingly engaged in the production, presentation, and modification of their public selves—curating personas through various social media and fundamentally altering how we interact in the twenty-first century. The study of persona is essential to understanding contemporary culture, yet literature in this emerging field is scarce. Filling a gap in current knowledge, Persona Studies: An Introduction is the first major work to examine the construction, delivery, and curation of public identities in contemporary online culture.

This book investigates the experiences of South Koreans adopted into Western families and the complexity of what it means to “feel identity” beyond what is written in official adoption files.

Korean Adoptees and Transnational Adoption is based on ethnographic fieldwork in South Korea and interviews with adult Korean adoptees from the United States, Australia, Canada, Switzerland and Sweden. It seeks to probe beneath the surface of what is “known” and examines identity as an embodied process of making that which is “unknown” into something that can be meaningfully grasped and felt. Furthermore, drawing on the author’s own experiences as a transnational, transracial Korean adoptee, this book analyses the racial and cultural negotiations of “whiteness” and “Korean-ness” in the lives of adoptees and the blurriness which results in-between.

During the twentieth century, genes were considered the controlling force of life processes, and the transfer of DNA the definitive explanation for biological heredity. Such views shaped the politics of human heredity: in the eugenic era, controlling heredity meant intervening in the distribution of “good” and “bad” genes. However, since the turn of the twenty-first century, this centrality of genes has been challenged by a number of “postgenomic” disciplines. The rise of epigenetics in particular signals a shift from notions of biological fixedness to ideas of plasticity and “impressionability” of biological material.

Mega-events such as the Olympic Games, World Cup finals and international political summits are occasions of almost unparalleled economic, political and social significance for host nations and cities. The scale and scope of mega-event security has continued to grow enormously since 11 September 2001, consistently involving the largest policing and security operations for event hosts outside of wartime. This book is the first to focus exclusively on the organisational dynamics underpinning the design and delivery of mega-event security.

Over the past 25 years, activists, farmers and scholars have been arguing that the industrialized global food system erodes democracy, perpetuates injustices, undermines population health and is environmentally unsustainable. In an attempt to resist these effects, activists have proposed alternative food networks that draw on ideas and practices from pre-industrial agrarian smallholder farming, as well as contemporary peasant movements.

This book uses current debates over Michel Foucault’s method of genealogy as a practice of critique and historical problematization of the present to reveal the historical constitution of contemporary alternative food discourses.

Against the backdrop of embryonic Melbourne, John Thomas Smith left behind his currency roots to become an influential member of society. A widely recognised figure about town smoking a cutty pipe and wearing a white top hat, in 1851 he became Lord Mayor of Melbourne; he went on to be re-elected seven times. His scandalous marriage to the daughter of an Irish Catholic publican, however, and his awkwardly appropriated gentility made him unpopular with certain sections of society. He could never shake the shadow of his background and was dogged by ignominious rumours. From 1849 to 1860 Smith and his family occupied 300 Queen Street, Melbourne, one of the first true residential townhouses in the city. Flashy, Fun and Functional: How Things Helped to Invent Melbourne’s Gold Rush Mayor explores the things they left behind.

Since the 1979 revolution, Iran has promoted a Shi’a Islamic identity aimed at transcending ethnic and national boundaries. During the same period, Iran’s Armenian community, once a prominent Christian minority in Tehran, has declined by more than eighty percent. Although the Armenian community is recognised by the constitution and granted specific privileges under Iranian law, they do not share equal rights with their Shi’i Muslim compatriots. Drawing upon interviews conducted with members of the Armenian community and using sources in both Persian and Armenian languages, this book questions whether the Islamic Republic has failed or succeeded in fostering a cohesive identity which enables non-Muslims to feel a sense of belonging in this Islamic Republic.

The plight of Myanmar’s Rohingya Muslims has made global headlines in recent years. Hundreds of thousands of Rohingya have fled Myanmar for Bangladesh, amidst serious allegations of genocide, ethnic cleansing and crimes against humanity. The impact on Myanmar’s international standing has been massive. However, much of the commentary so far has been reductionist, flattening complex dynamics into a simple narrative of state oppression of a religious minority.

Exploring this long-running tripartite conflict between the Rohingya, Rakhine and the Burman-led state, this book offers a new analysis of the complexities of the current crisis: the fears and motivations driving it and the competition to control historical representations and collective memory.

This book uses a critical political economy approach to develop an historically and politically grounded set of strategies for states to move toward a post-growth, decarbonised global economy. It begins by examining the social and ecological costs of and limits to economic growth and determines that significant decarbonisation of the global economy can only be achieved if conventional growth-based economies are replaced by an alternative post-growth economy.

The contemporary Middle East has been defined by political crises and conflict. The interplay of internal and external factors have set the region on a path of turmoil and crisis with devastating outcomes for its people. The absence of political accountability and representation, and policies pursued by the United States to keep US-friendly regimes in power have been two key factors that have contributed to the seemingly insoluble Middle East politics.

This book provides a detailed exploration of the forces, internal and external, that have shaped today’s Middle East. The book follows a chronological order and provides context to major political milestones.

This book offers a novel examination of socio-environmental change in a nomadic pastoralist area of the eastern Tibetan plateau. Drawing on long-term fieldwork that underscores an ethnography of local nomadic pastoralists, international development organisations, and Chinese government policies, the book argues that careful analysis and comparison of the different epistemologies and norms about “change” are vital to any critical appraisal of developments – often contested – on the grasslands of Eastern Tibet.

This book examines how the perception of terrorism threat erodes civil liberties, sows doubt about the loyalties of immigrants, and heightens the left-right ideological divide. The book presents original analysis of survey data and experiments conducted in Australia, Europe and the United States.

Research in the book posits questions that others have largely avoided: How does the threat of terrorist violence undermine multicultural democracies? What are the psychological and social mechanisms that explain how the threat of terrorism can change political attitudes? What is the relationship between terrorism and death threats? What is the role of media in shaping the perception of terrorism threat? And what are the ethical responsibilities of journalists?

Soon after Billy Griffiths joins his first archaeological dig as camp manager and cook, he is hooked. Equipped with a historian’s inquiring mind, he embarks on a journey through time, seeking to understand the extraordinary deep history of the Australian continent.

Deep Time Dreaming is the passionate product of that journey. It investigates a twin revolution: the reassertion of Aboriginal identity in the second half of the twentieth century, and the uncovering of the traces of ancient Australia. It explores what it means to live in a place of great antiquity, with its complex questions of ownership and belonging. It is about a slow shift in national consciousness: the deep time dreaming that has changed the way many of us relate to this continent and its enduring, dynamic human history.

Arguing for the compatibility of phenomenology and naturalism, this book also refashions each. The opening chapters begin with a methodological focus, which seeks to curb the “over-bidding” characteristic of both traditional transcendental phenomenology and scientific naturalism. Having thus opened up the possibility that the twain might meet, it is in the detailed chapters on matters where scientific and phenomenological work overlap and sometimes conflict – on time, body, and others – that the book contests some of the standard ways of understanding the relationship between phenomenological philosophy and empirical science, and between phenomenology and naturalism.

This book devises an innovative new way of explaining how socioeconomic orders shape capitalism in Asia. Hundt and Uttam go beyond both the ‘varieties of capitalism’ approach, which is mainly used to analyse Western capitalism, and the ‘developmental state’ thesis, which is the primary framework for analysing capitalism in Asia, and propose a new and innovative approach to the emergence of capitalist systems. Rather than focusing solely or predominantly on the state, they argue, it is necessary to bring society back in to an analysis of capitalism. The authors apply this approach to case studies from across the region: Japan; South Korea and Taiwan; Hong Kong and Singapore; Malaysia and Thailand; and India and China.

This narrative of subsistence on the Tibetan plateau describes the life-worlds of people in a region traditionally known as Kham who move with their yaks from pasture to pasture, depending on the milk production of their herd for sustenance. Gillian Tan’s story, based on her own experience of living through seasonal cycles with the people of Dora Karmo between 2006 and 2013, examines the community’s powerful relationship with a Buddhist lama and their interactions with external agents of change. In showing how they perceive their environment and dwell in their world, Tan conveys a spare beauty that honors the stillness and rhythms of nomadic life.

The Buddha Party tells the story of how the People’s Republic of China employs propaganda to define Tibetan Buddhist belief and sway opinion within the country and abroad. The narrative they create is at odds with historical facts and deliberately misleading, but, John Powers argues, it is widely believed by Han Chinese.

Most of China’s leaders appear to deeply believe the official line regarding Tibet, which resonates with Han notions of themselves as China’s most advanced nationality and as a benevolent race that liberates and culturally uplifts minority peoples.h

Across Melanesia, the ways in which people connect to land are being transformed by processes of modernization—globalization, the building of states and nations, practices and imaginaries of development, the legacies of colonialism, and the complexities of postcolonial encounters. Melanesian peoples are becoming landowners, Stead argues, both in the sense that these processes of change compel forms of property relations, and in the sense that “landowner” and “custom landowner” become identities to be wielded against the encroachment of both state and capital.

Employing a multi-sited ethnographic approach, Becoming Landownersexplores these transformations to land and life as they unfold across two Melanesian countries.

This book explores the pivotal role played by ‘the stranger’ in social theory, examining the different conceptualisations of the stranger found in the social sciences and shedding light on the ways in which these discourses can contribute to an analysis of cross-cultural interaction and cultural hybridity.

Engaging with the work of Simmel, Park and Bauman and arguing for the need for greater theoretical clarity, Theories of the Stranger connects conceptual questions with debates surrounding identity politics, multiculturalism, online ethnicities and cross-cultural dialogue.

This book is among the first to use a “media events” framework to examine China’s Internet activism and politics, and the first study of the transformation of China’s media events through the parameter of online activism. The author locates the practices of major modes of online activism in China (shanzhai [culture jamming]; citizen journalism; and weiguan [mediated mobilization]) into different types of Chinese media events (ritual celebration, natural disaster, political scandal). The contextualized analysis of online activism thus enables exploration of the spatial, temporal and relational dimensions of Chinese online activism with other social agents – such as the Party-state, mainstream media and civil society. Analysis reveals Internet politics in China on three interrelated levels: the individual, the discursive and the institutional.

Deleuze and Psychology will be of interest to students, academics and all readers interested in continental philosophy, as well as psychological practitioners and other therapists or experts working in the field.

The book will commence with an introduction to the philosophical work of Deleuze and to the project he developed with Guattari. It will proceed to explore the application of these ideas in three major dimensions of psychological research, namely, its unit of analysis, its method and its applications to the clinic.

What happens when Somalis migrate to countries with which they have few cultural ties? What helps Somalis to feel at home in their new Western countries of residence? Possible Spaces of Somali Belonging explores representations of Somali resettlement to understand the mechanics of contemporary belonging and the challenges faced by Western societies as they attempt to ‘integrate’ Somali migrants. How do particular representations contribute to or detract from Somali belonging? In the contexts of Australia and Italy-taken as case studies-Somalis are marginalised in different ways. With a multi-disciplinary approach, this book examines different forms of Somali representation in Australia and Italy that engender a sense of belonging and expands exclusive definitions of nationhood.

The ebook Transductions portraits the Renata Lemos Morais experience as a curator, which she describes as a journey of aesthetic serendipity.

It is the textual offspring of Transductions #18, a pop-up exhibition that made part of the Pause Festival of Digital Culture in Melbourne, in 2015.

Founded in 1984, the Jewish Holocaust Centre in Melbourne, Australia, is an internationally recognised museum and research centre. It is dedicated to the memory of the six million Jews who were murdered by the Nazis and their collaborators between 1933 and 1945.

The Interior of Our Memories analyses the development of the centre within global Holocaust memorial activity, both during the genocide and in the following decades, when many survivors made new lives for themselves in Melbourne.

Across his relatively short and eccentric authorial career, Søren Kierkegaard developed a unique, and provocative, account of what it is to become, to be, and to lose a self, backed up by a rich phenomenology of self-experience.

Kierkegaard has been almost totally absent from the burgeoning analytic philosophical literature on self-constitution and personal identity.

Ten years after the Cronulla riots, the violence, racism and branding of young bodies with signs and symbols of Australian nationalism, along with the reprisal attacks by Lebanese-Australian youth, continues to inflame discussions about race relations in Australia. Many of these conversations are shifting away from ideas of multiculturalism and cultural diversity, and towards patriotism, localism, security and fear of the (predominantly) Muslim ‘Other’.

Battle for the Flag contextualises and challenges the narrative by drawing upon participant observation and interviews conducted with local residents of diverse backgrounds. By paying attention to the voices of bystanders and those involved, the riot is identified as an unstable and fluid formation, where the Australian flag, the beach and whiteness itself was co-opted into a much more contingent, contested and subcultural formation than hitherto described.

In the lead up to the Centenary of Anzac, The Sweetland Project (named after a Box Hill man, Stephen Sweetland) became a broader search for the connections between Gallipoli and the former Shire of Nunawading, revealing 27 men from the former shire who died during the Gallipoli campaign.

This book traces their stories and the reaction to the Great War of the local community, and shows how personal and collective memories of their experiences still resonate today.

In Australia, a ‘tribe’ of white, middle-class, progressive professionals is actively working to improve the lives of Indigenous people.

‘White anti-racists’ find themselves trapped by endless ambiguities, contradictions, and double binds — a microcosm of the broader dilemmas of postcolonial societies. These dilemmas are fuelled by tension between the twin desires of equality and difference: to make Indigenous people statistically the same as non-Indigenous people (to ‘close the gap’) while simultaneously maintaining their ‘cultural’ distinctiveness. This tension lies at the heart of failed development efforts in Indigenous communities, ethnic minority populations and the global South.

Trapped in the Gap explains why doing good is so hard, and how it could be done differently.

The speed and scale of urbanisation in India is unprecedented almost anywhere in the world and has tremendous global implications. The religious influence on the urban experience has resonances for all aspects of urban sustainability in India and yet it remains a blind spot while articulating sustainable urban policy.

Religion, Heritage and the Sustainable City explores the historical and on-going influence of religion on urban planning, design, space utilisation, urban identities and communities.

This book proposes a significant reassessment of the history of Iraq, documenting democratic experiences from ancient Mesopotamia through to the US occupation. Such an analysis takes to task claims that the ‘West’ has a uniquely democratic history and a responsibility to spread democracy across the world.

It also reveals that Iraq has a democratic history all of its own, from ancient Middle Eastern assemblies and classical Islamic theology and philosophy, through to the myriad political parties, newspapers and protest movements of more recent times.